I have always had a strong intuition that has led me throughout my life. I feel very blessed for this. It led me to my spiritual path.
Sometimes though, I doubt myself. I am human after all.
I have followed a Native American spiritual path for many years now which has given me the gift to pray with a sacred pipe or channunpa. This is a very honorable tool to have and I am still in awe that I have been given permission to be a pipe keeper.
Sometimes I feel unworthy though. I am human.
I am a white woman, born American of a melting pot of different cultures. I do not know who my blood ancestors are. I think of those of us who did not grow up with an ancestral heritage. It’s unfortunate.
I often think of the many natives who know their heritage but have lost their traditions. Some forced out of it, being told this practice was devil-worshipping and to stop their traditions or die. I think about those who are afraid now of their ancestors' sacred ceremonies. I think of the few who still practice these ceremonies but do not want whites associated with them at all. I wonder if they know how blessed they are to know where they come from.
I am incredibly grateful to those natives who do know. To the ones who shared their spiritual tradition with whites. Believing they were a way to help keep these ceremonies from dying out. These native elders taught us that Great Spirit does not discriminate for who can pray in this way. That the channunpa was brought by White Buffalo Calf Woman for all of the people. They tell us that anyone who is drawn to this path can pray in this way if they are respectful.
No, I did not just decide it was my right to be a pipe keeper. I was given permission. I earned this privilege through commitment to this spiritual path. Through believing in the power of these ancient ways. In honoring the earth. In knowing that we are all related, which in Lakota translates- Mitakuye Oyasin. I earned it through years of commitment to these sacred ceremonies.
Though I was not raised on any ancestral traditions, I was taught similarly that we are all created equal. That no part of nature is any less than any human being. Just as my mother was taught and her mother and her mother’s mother. And my spiritual path has taken me into an even deeper understanding of Mitakuye Oyasin.
I love seashells and I have collected them on beaches all over the world. I find that each place has its unique shells that may not be found elsewhere. I have found many different kinds of shells but there is one that I have never seen on any beach. The abalone shell has been used in Native American tradition for ceremonies for eons. It is used to burn sage in for purification and to represent the sea. The ones I own I received as gifts. I somehow never felt right buying one. And I never had one small enough to travel with.
While I was abroad I spent a lot of time praying by the seashore with my channunpa. I thought a lot about what I was doing there. I wondered again, who I was to think I had the right to practice this tradition from a culture that was not even mine.
I was doubting myself again. Then came the gift.
In Malaysia, I was staying in a dorm with other volunteers and one day I came in to find many of them had left. The Europeans who were there before did not spend time collecting shells on the beach. They were backpackers just moving from place to place. All of their packs were gone and the room was practically empty.
There beside my bed was a very small abalone shell. A perfect shining specimen of the most sacred shell of Native American spiritual practice. It appeared out of nowhere, not even from this continent. And it was the perfect size for travel. I knew it was a gift from creator. A reminder that I am worthy of following this sacred path. That yes, my intuition has served me right and I was exactly where I was supposed to be.
Reminding me that every being on earth is sacred, including this small shell. We are all created equal. We are all related. Mitakuye Oyasin
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